By Fr. Patris Allegro, Kupang, Indonesia
Pope Leo X and Martin Luther stand as two unyielding poles of Church history. One represents the apex of ecclesial power in the 16th century; the other, the inner cry of a troubled Augustinian monk.
Their clash was not merely a conflict of ideas, but of spiritual experience—between institution and conversion, between worldly splendor and restless faith.
Luther, in the silence of his Augustinian cloister, once wrote that he found no peace until he realized that "the righteousness of God" was not condemnation, but mercy that justifies the sinner by faith. It was a personal awakening that shattered external order. But in the turmoil of the time, there was no space for dialogue—what emerged instead was division.
Now, centuries later, we witness the election of Pope Leo XIV, also from the Order of Saint Augustine. As if history offers a new possibility—not a re-run of conflict, but the gift of healing. He carries the Augustinian legacy not to reopen old wounds, but to mend what has been torn.
Leo XIV does not come with the power of Leo X, nor with the fury of Luther, but with the humility of a shepherd shaped by pastoral mission in Peru—far from the centers of prestige, close to the peripheries where the Church walks in weakness and compassion.
His priesthood, his missionary heart, his years among the poor, place him nearer to the anguished soul Luther once was. He knows that true conversion is not a journey toward doctrine, but toward a Person: the living Christ.
There is profound meaning in this symbolic convergence—that the two who once stood opposed now find a kind of unity, not historically, but spiritually. In Pope Leo XIV, we glimpse a meeting point: between Rome and Wittenberg, between past and future, between truth and mercy.
Perhaps this is what his motto proclaims: In illo uno unum—"In the One, we are made one."
In Christ, even history's wounds can become a font of reconciliation.
Siapakah Fr Patris Allegro ini? Mengapa ia menulis dalam Bhs Inggris (yang cukup baik)? Ataukah ini terjemahan lewat AI?
BalasHapusRomo Patris dosen filsafat dan apologet katolik yg populer di medsos khususnya YouTube. Belakangan ada tren polemik dan apologetika protestan vs katolik di medsos. Biasanya serangan2 protestan dijawab Patris plus bonus counter attact.
HapusAgak panas suasananya karena ada kesan saling mengejek. Beda dengan Barat yang post christian society di mana makin banyak yg tidak beragama.
Bener sekali. Apologetic debate Katolik - Protestan ramai di USA jaman saya jadi aktivis Mudika tahun 1990an awal. Sekarang aktivisnya sudah post-Christian. Tapi masih ingat semua argumen2 apologetik membela Bunda Maria, kuasa Paus, perantaraan para kudus, dll
HapusMungkin kalimat terakhir maksudnya "fount of reconciliation", mata air sumber maaf.
BalasHapusEra AI, bung! Biasanya artikel asli ditulis dalam bahasa Indonesia yg baik (atau tidak baik) kemudian ChatGPT yg bereskan. Semua serba mesin membuat semua orang di dunia jadi pinter bahasa Inggris dan bahasa apa saja. Haleluyaaa!
BalasHapusSaya juga baru paham kalau Martin Luther dulu pastor Ordo Santo Agustinus (OSA) seperti Paus Leo XIV. Luther menyerang Paus Leo X yg dianggap sesat karena dagang indulgensi dsb tahun 1517.
BalasHapusRomo Patris berusaha menarik kesamaan ordo hingga nama paus yg kebetulan sama2 Paus Leo pada awal reformasi protestantisme. Itu yg saya pahami.
Protestantisme itu berkat untuk Gereja Katolik. Gereja Katolik tanpa saingan, terlalu absolutely powerful, dan anda tahu "Absolute power corrupts absolutely", seperti yang dibilang Lord Acton. Seperti yang dilakukan oleh para paus di abad pertengahan menjelang reformasi: banyak paus dikontrol oleh keluarga2 yang berkuasa di Firenze (Florence) dan nation-states lainnya. Ada paus yang punya gundik. Punya anak di luar nikah. Dan akhirnya Paus Leo X yang jualan indulgensia untuk menggalang dana pembangunan Basilika Santo Petrus.
BalasHapus